that you [gentiles] should be ignorant of this mystery,
lest you [gentiles] should be wise in your own opinion,
that blindness in part has happened to Israel
until the fullness of the Gentiles
has come in.
… if they [Israelites] do not continue in unbelief,
will be grafted in,
for God is able
to graft them in **again.**
24 For if you [gentiles] were cut out of the olive tree
which is wild by nature,
and were grafted contrary to nature
into a cultivated olive tree,
how much more will these,
who are natural branches [Israelites],
be grafted into their own olive tree?
Romans 11:23-25
What does he mean by “graft them in again?”
Since there were already natural branches
still attached to the tree as believing Jews,
does this only apply to Jews living at the time of Paul,
who were broken off due to unbelief,
but if they would believe later, they could be reattached?
Because how could the word “again” apply?
Unless something more than individual salvation is in view,
a salvation that involves a people or nation...
26 And so all Israel will be saved,
as it is written:
"The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For this is My covenant with them [Israel],
When I take away their sins."
28 Concerning the gospel they [Israel] are enemies
for your [believing gentiles] sake,
but concerning the election
they are beloved for the sake of the fathers.
29 For the gifts and the calling of God are irrevocable.
Romans 11:26-29
Charles Hodge from his Romans Commentary:
"Israel here must mean the Jewish people,
and 'all Israel' the whole nation.
The Jews, as a people, are now rejected;
as a people they are to be restored.
As their rejection, although national,
did not include the rejection of every individual,
so their restoration though national,
need not include the salvation of every Jew.
All Israel does not mean all the true people of God,
as Augustine, Calvin, and others explain it;
nor all the elect Jews -- i.e., all that part of the nation
which constitute 'the remnant according to the election of grace'
--but the whole nation, as a nation.”
Charles Hodge, was a Presbyterian theologian of reformed theology
and was principal of Princeton Theological Seminary
between 1851 and 1878.