Sunday, March 29, 2020

Animal Migration


Animals have a powerful urge to go where God hardwired them to go.

  From "Time Magazine"

Animal navigation has long been something of a black box for scientists. The mystery of how nonhumans—without benefit of maps, language or GPS—manage to find their way from place to place, often over very great distances, presented itself anew recently when a dog walked 11 miles from its new home to return to a former foster owner. The feat was especially remarkable because the dog had been taken to its new location by car and had to find its way back on foot—meaning it hadn’t had a chance to learn the route. Even more impressive was the 2013 tale of the geolocating cat that had been lost and found its way home after a journey of two months and 200 miles. So how do animals manage such prodigious—and precise—feats of travel? 

The kind of natural map any animal follows depends largely on the species. As TIME has reported, seabirds are believed to steer mostly by the sun and the stars, since if the animals are ever going to get lost, it tends to happen when the skies are overcast. The same is true of the unglamorous dung beetle. While naturalists have not extensively tracked the species’ perambulations in the wild, they’ve studied them in—yes—planetariums. As long as the artificial Milky Way was in view, the beetle and its dung ball rolled right along. Throw the switch and change the stars, however, and the little critter was completely flummoxed.

Many more animals navigate via magnetism—orienting themselves along the north-south lines of Earth’s magnetic fields. In one study of baby sea turtles, which typically migrate east after hatching, changing the orientation of magnetic generators around a swimming pool changed the direction in which the hatchlings swam too. 




Cats, like other animals, might rely more on magnetic fields—a faculty that could turn out to be quite common in mammals. “There are some studies that show that the ears of most mammals contain iron,” Beaver says. “That may cue them into the magnetic direction in the ground. There’s work showing that cattle, deer and voles tend to orient in a north-south direction.”


From Genesis and Genetics.org

Why are the kangaroos in Australia, and only in Australia?

It is not just the kangaroos who migrated to Australia, but also the zebras to Africa, the American buffalo to North America, tigers to Siberia, and the jaguar to South America, etc.

 One can observe the present-day migration of hummingbirds, geese, salmon, butterflies, and many other migratory animals and insects: they have a powerful urge to go where God hardwired them to go. It appears that this hardwired mechanism uses magnetic flux, or scent, or celestial markers, etc., but, science has yet to identify the exact mechanism. It really doesn’t matter, we know that migration happens, and we know it is hardwired.

Just recently the Nobel Prize for physiology/medicine was awarded to three scientists (J. O’Keefe, M.B. Moser and E. Moser) who discovered that the brain has a built-in GPS system. They discovered that the brain has grid cells that are similar to lines of longitude and latitude. This allows the brain to have access to its own nautical chart. Modern science is converging with the Bible by showing the complexity and perfection of the creation.

So, in conclusion, the kangaroo migrated to Australia twice: once after he was given a name by Adam and once after his journey on the Ark. For each of these migrations, the kangaroo journeyed to his destination; he had everything he needed including a guidance system and a strong desire to be where he belonged: in his Australian home.

Note: It is generally accepted that the sea level after the creation and also after the flood, during the ice age, was significantly lower than present sea level; this allowed passage to and from Australia on dry land. We believe that both the physical evidence (elevations of ancient civilizations) and Biblical evidence (Genesis 10:25, 1 Chronicles 1:19) support this idea.



Wednesday, March 25, 2020

“The end is not yet”



Jesus answers his disciples concerning their question as to what the sign will be of his coming again and the end of the age.

Jesus lists a number of things that will come to pass, such as false Christs, wars and rumors of wars, famines, pestilences, and earthquakes in various places. 

Jesus said, with respect to these things, the “end is not yet.”  These things are called the “beginning” of “sorrows” or “birth pains.”  There is debate as to whether these things characterize the entire period between Jesus’ first and second coming, or whether they characterize in an intensified form the first half of that period prophetically known as the “70th Week of Daniel,” which is commonly understood by many as the last 7 years before Christ returns. If it is that latter period, those things are often identified as being represented in the first four seals of the book of Revelation.

Yet we know these things have happened and continue to happen.   Even if these things that Jesus referred to are to be understood in an intensified form during the 70th Week, one is to understand that even then the end of the age will not occur immediately, for there are other things to take place, which Jesus references in Matthew 24.  But it is common for people to think the end is near when the things Jesus referenced happen to some extent.  Whether it is a world war or a major earthquake or a locust plague or a virus that causes death to great numbers, people wonder if the end is near.  

Whether Jesus was speaking of things that characterized the period between his comings or the beginning of the 70th week , the “end is not yet,” for other things will come to pass, being that period Jesus called “great tribulation.”  Great tribulation is that period that involves the rise of individual the Scripture identifies as the “lawless one” and the “beast.”  That period will be one of severe persecution of Christians and all who do not follow the “beast” and his economic controls.  It will go its course until it is “shortened” by the coming of Christ.   For Jesus said that if those days were not cut short, no flesh would survive, but for the “elects sake,” those days will be cut short.

The Prophetic Parallels between Jesus and the Apostle Paul


For this we say to you by the word of the Lord ...
The Apostle Paul writing to the Thessalonians, 1 Thessalonians 4:15.


Jesus said to his disciples,  
“they will see the Son of Man coming on the clouds 
of heaven with power and great glory.
And He will send His angels with a great sound of a (a)trumpet,
 and they will (b)gather together His elect
from the four winds, from one end of heaven to the other.” 
Mathew 24:30b-31

Paul writes to the Thessalonians,  
"Now, brethren, concerning the coming of our Lord Jesus Christ 
and our (b)gathering together to Him..." 
2 Thessalonians 2:1

(a) A trumpet will sound for the gathering of the saints.

(b)  Greek n Matthew 24:31 is episynagō - the verb form, meaning to gather together;  Greek in 2 Thess. 2:1 is episynagōgē - the noun form meaning a gathering together

Paul writes to the Thessalonians,
“For the Lord Himself will descend from heaven with a shout, 
with the voice of an archangel,
and with the (a)trumpet  of God.
And the dead in Christ will rise first. 
Then we who are alive [and] remain
shall be (c)caught up together with them in the clouds
to meet the Lord in the air.” 
1 Thessalonians 4:16-17a

(c) This catching up is the "rapture," so named from the Latin translation of "caught up."

Jesus said to his disciples,  
“Then they will deliver you up to tribulation and kill you,
 and you will be hated by all nations for My name's sake. 
And then (d)many will be offended, will betray one another, 
and will hate one another. 
Then many false prophets will rise up and deceive many. 
 And because lawlessness will abound, the love of many will grow cold. 

“Therefore (e)when you see the `abomination of desolation,'
spoken of by Daniel the prophet, standing in the holy place
…flee…
For then there will be great tribulation,
such as has not been since the beginning of the world 
until this time, no, nor ever shall be. 
And unless those days were shortened, no flesh would be saved;
but for the elect's sake
those days will be shortened.” 
Mathew 24:9-12,15-16,21

(d) Believers being offended, betrayed, hated, and deceived could be the nature of the "falling away" (Greek is "apostasia") in 2 Thessalonians 2:3-4.

(e)  The "abomination of desolation ...standing in the holy place" is the event Jesus said that Daniel spoke about that begins "Great Tribulation."  This is the event that Paul said would "reveal" the "son of perdition" or "man of sin."


Paul wrote to the Thessalonians, 
“Let no one deceive you by any means;
for [that] (f)[DAY] [will] [not] [come]
unless (d)the falling away comes first,
and (e)the man of sin is revealed, the son of perdition, 
who opposes and exalts himself above all that is called God or that is worshiped,
so that he sits as God in the temple of God, showing himself that he is God."
2 Thessalonians 2:3-4

(f) The word "Day" is added to the text to refer back to the reference to the "Day of the Lord," which is the coming of Christ as a thief to bring tribulation on those who persecuted believers.  
"Now we request you, brethren, with regard to the  coming of our Lord Jesus Christ and our gathering together to Him, 2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a  message or a letter as if from us, to the effect that the day of the Lord has come."
2 Thessalonians 2:1-2

Jesus said to his disciples,   
"But as the days of Noah [were],
so also will the (f)coming of the Son of Man be. 
For as in the days before the flood,
they were eating and drinking, marrying and giving in marriage,
 until the day that Noah entered the ark, 
and did not know until the flood came and took them all away, 
so also will the (f)coming of the Son of Man be. …

But know this, that if the master of the house had known
what hour (f)the thief would come,
he would have watched and not allowed his house to be broken into.
Therefore you also be ready,
for the (f)Son of Man is coming at an hour you do not expect.” 
Mathew 24:37-39, 43-44



Paul writes the Thessalonians, 
“you yourselves know perfectly
that the (f)day of the Lord
so comes as a (f)thief in the night. 
 For when they say, "Peace and safety!"
then (f)sudden destruction comes upon them,
as labor pains upon a pregnant woman.
And they shall not escape.”  
1 Thessalonians 5:2-3 

Paul writes to the Thessalonians:  
“[it] [is] a righteous thing with God
to repay with (f)tribulation those who trouble you, 
and to [give] YOU who are troubled rest with us
WHEN the Lord Jesus is (f)revealed from heaven with His mighty angels,
in flaming fire taking (f)vengeance
on those who do not know God,
and on those who do not obey the gospel of our Lord Jesus Christ. 
These shall be punished with everlasting destruction
from the presence of the Lord and from the glory of His power, 
when He comes, in that (f)DAY  
2 Thessalonians 1:6-10

Jesus said to his disciples, 

… Then two [men] will be in the field:
(g)one will be taken and the other left. 
Two [women] [will] [be] grinding at the mill:
(g)one will be taken and the other left. 
Watch therefore, for you do not know 
what hour your Lord is coming.”  
Mathew 24:40-42

(g) This being "taken" would correspond to (b) the "gathering together" and the (c) "catch[ing] up."  Though the "taken" is a different Greek word than used in those references, it is "paralambano," the same Greek word used by Jesus in a Scripture that is commonly understood as a rapture reference If I go and prepare a place for you, I will come again and receive [paralambano] you to Myself, that where I am, there you may be also. John 14:3


Friday, February 28, 2020

A Zero Point Calvinist


Calvinism believes that once one has eternal life, it can not be lost.  A “zero point Calvinist” is someone who believes that eternal life can not be lost but does not hold to any of the "five points" of Calvinism (named after the Reformer John Calvin who gets credit for these points); the five points are represented in the acronym of “TULIP."   Not all Calvinists understand all the points the same way, nor do they all hold to all the five points.   Here are my extremely brief responses to each point represented in the five letters of the TULIP.  I’m not going to list a bunch of Bible references—everyone has  proof-texts.

The “T” stands for “total depravity.”  Calvinism believes that the depravity of man is such that he needs to be “born again” first (or receive something like it) before he can respond positively to God.  I believe in the depravity of man which means that everyone is a sinner before God and needs to receive eternal life. I don’t believe in the “total” depravity of man which suggests that he cannot respond to God apart from regeneration or something like it (but see my comments on “Irresistible Grace” below). I do not believe that spiritual death (that is, the condition of the person who does not have eternal life, being alienated from God ) should be compared to a physically dead person who can not respond to someone talking to them (obviously!).

The “U” is for “Unconditional Election.”  In Calvinism, the idea is that God determines to whom He will give eternal life which is not based on a response from the individual—its entirely God’s choice (election).   I believe eternal life is conditional.   I believe the condition is faith in Christ as Savior from sin--because of what he accomplished by His death for sins.  I believe the distinction in Scripture is between faith in Christ for salvation and one’s own righteousness (such as trying to be good enough)—which can saved no one…ever. 

The “L” stands for “Limited Atonement.” “Limited atonement” says that Christ died only for a limited number of people being the “elect.”     This is one point on which Calvinists will disagree about among themselves.  There may be disagreement over whether this third point speaks of the extent (for everyone or the elect only) or the intent (for everyone or the elect only) of Christ’s death.
I would prefer the words “propitiation” or “satisfaction” for “atonement.”  I believe Christ’s death was a propitiation or satisfaction for all sins for all people for all time.  I believe Jesus provided by His death satisfaction to God for what all our sins required—He bore the penalty (consequence, requirement, etc.) of sin while on the cross.  The reason not everyone is then saved is because this propitiation is not salvation in and of itself, but allows God to justify (declare righteous) and regenerate (born again) all who believe in Christ for salvation. The condition is faith in Christ as Savior. 

The “I” stands for “Irresistible Grace.”   This view is that God will irresistibly draw by grace ( Divine enablement) to faith in Christ for salvation those that God has unconditionally elected.  Reformed folks believe this is the work of “regeneration.”  The moderate Calvinist will say its not regeneration but something like it.  I don’t believe regeneration precedes the faith by which we are justified.  I believe the Bible teaches we are born again when we believe the Gospel, not before we believe.  I believe there is a drawing through the word of God and the corresponding work of the Holy Spirit, but I believe it is according to a Divine principle of “to whomever has, more will be given.”  There is a progressiveness in the responding to certain Divine revelation, because the unsaved person (and even a carnal Christian) isn’t ready to receive certain truth that they are not conditioned to received—but an unsaved person can understand things like the 10 commandments, and that he/ she is a sinner and condemned before God.  A person may respond positively or negatively to Divine revelation.  It depends on many factors in a person life—life’s various hardships and the testimony of faithful Christians are often influential factors.

The “P” stands for “Perseverance of the Saints.”  This point isn’t just about “Once saved Always saved,” but about the perseverance of the believer in the faith and good works.  Though I believe a person can not lose eternal life, I do believe one can fail to persevere in faith and good works.  One may fall away from believing in justification by faith alone—they may be deceived into believing at a later time that one must do more than just believe to be saved, and so fall from grace.   One may not persevere in good works or faith.  There is always the question as to whether someone who falls away was really saved to begin with--maybe they were originally the victims of a works based salvation message or did those decisional-method things that are commonly propagated by Christians like “asking Jesus into their heart" or a repeat-after-me-prayer—which doesn’t really bring salvation, and so they may become disillusioned with this “religion” and abandon it.   Yet there have been Bible scholars and theologians who were effective evangelists and impacted many with the truth and yet later fell away to some degree or another.  These are very troubling to be sure.   But I am not convinced of the indefectibility of faith.   The consequences of failure are great, being disapproved--not being useful for the Lord and the loss of rewards.  God is able to keep you from falling, but take heed lest you fall!


Friday, February 21, 2020

The chair analogy for faith

It has been said that the faith by which we are saved is like believing a chair will support you, and that faith is not complete until you sit in the chair.  It’s not enough to believe the chair will support you, but you have to sit in the chair, or your faith or belief is incomplete. 


    


I find this analogy problematic when it is used for the faith by which we are saved, because it adds another step to faith, before it is considered faith.


If a person believes a chair will hold them, then what if they do not sit in it? Do they believe it will hold them or not? The sitting in the chair is an extra step beyond simply believing it will hold you. What would correspond to the sitting in the chair when it comes to the faith by which we are saved? Would it be some good work like feeding and clothing the poor or getting baptized?


If salvation (justification, regeneration) happens at a point in time--and I believe it does--and that point in time is when a person believes certain divine truth, then whenever that divine truth is believed, salvation has taken place. 


Whatever a person may know and believe up to that point of believing the truth that results in salvation can be preliminary.  This could be true with reference to the chair analogy, because before a person believes a chair will support him, he will have reasons to come to that belief, such as the history of the chair being used by others and maybe the appearance of the chair.  If the chair has not supported others, or it appears broken, then he does not have reason to believe it will support him, but if others have sat in it, and it appears to be in fine shape, then he has reason to believe it will support him.   Either he believes it will support him or it will not. Or he may be uncertain, but uncertainty is a lack of persuasion. There's also the fact that the chair is not God, and things like chairs do not carry the kind of certainty that the character and word of God does.


If the chair analogy did not include the extra step of sitting, it could be a fine analogy.  That is to believe the chair supports you is an analogy of the faith in that divine truth by which you are saved.


But it seems that those who use the analogy want to add another step.   Why is that? 

The issue here is not the preliminary knowledge and faith.  


Does salvation happen at a point in time when certain Divine truth is believed or does it not? 


Is salvation put on hold until one acts in some manner consistent with that faith, such as feeding and clothing the poor or getting baptized? 

 

What act must one do, if he has believed the revelation by which salvation comes?


The analogy is seeking to say that the belief that a chair will support you is incomplete until you actually sit in the chair.  This analogy concerns me, because  it adds another step.   The real issue is whether you believe.


Salvation takes place at a point in time when a person believes that divine revelation which results in salvation.  No further step is needed.  Either you believe that revelation or you don’t. (What that revelation is is another issue.) Therefore, I don't use the chair analogy for faith or believing, unless we are only comparing the faith that a chair will hold you with the faith by which we are saved, not including another step to complete it.


Friday, February 14, 2020

Ephesians 2:8-9: Salvation is not of us in that it is not of works

Ephesians 2.8-9:



For by grace you have been saved through faith,

and that not of yourselves;

it is the gift of God,

not of works,

lest anyone should boast.



Salvation is not from ourselves.



This means that salvation is not by our works of righteousness as in keeping the Law (such as the Ten Commandments).



*Salvation is by grace through faith.



*Salvation is not from ourselves.



*Salvation is the gift of God.



*Salvation is not of works, lest anyone should boast.





When the Apostle Paul says that salvation is not of us, he is saying that it is not of works.

But what about faith?



Paul is saying that faith is instrumental in our salvation.



Faith is in contrast to works.



Salvation is "through faith."



If one does not believe (in the right thing), they are not saved.



The right thing is Jesus Christ as Scripture says,

whoever believes in Him [Jesus] should not perish but have everlasting life. (John 3.15)



This is because Jesus bore the penalty of sin, being death, for everyone on the cross.



This death is separation from God, which is the opposite of everlasting life.

When one believes in Jesus for salvation, they are saved.



How can faith be instrumental in salvation, if salvation is not of us?



Because faith is not works.



Faith and works are very different.



We are saved by the faith that believes the Word of God concerning salvation through Jesus.



We are not saved by our works of righteousness.



By faith in Jesus, God credits righteousness to us (called "justification"), while "works" is our own righteousness in which we try to stand accepted by God.



Faith is believing the Word of God concerning the way of salvation by which salvation results, but by works, one seeks to stand in one's own righteousness for salvation.



Faith is instrumental in our salvation.



The Apostle Paul says:

knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. (Galatians 2.16)

Justification is not "by" works but "by" faith.

Consider the account in the book of Acts concerning the Italian Centurion Cornelius.



An angel instructs Cornelius to send for the Apostle Peter,

who will tell you words by which you and all your household will be saved. (Acts 11.14)



Peter says to Cornelius,

The word which [God] sent to the children of Israel,

preaching peace through Jesus Christ--He is Lord of all-- that word you know,

which was proclaimed throughout all Judea,...

[this Jesus] whom they killed by hanging on a tree.

Him God raised up on the third day, and showed Him openly.

(Acts 10.36-39)

And then Peter says,

To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.

(Acts 10.43)



And then...

While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.

(Acts 10.44)



Salvation took place when Cornelius and those with him heard these words from Peter:

whoever believes in Him will receive remission of sins.



It is clear that salvation comes through faith alone in Jesus Christ for salvation.

[by Jason]

Mercy from God not according to our terms


Romans9.15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." 16 So then [it] [is] not of him who wills, nor of him who runs, but of God who shows mercy.

In Romans 9, the Apostle is concerned about the salvation of his “countrymen according to the flesh” (vs. 3).  Paul does not used the word “salvation,” in the beginning part of the chapter, but salvation is in view when he talks about who are the children of God and that those who attain to righteousness do so by faith.  Paul does say at the beginning of chapter 10 that his “heart’s desire and prayer for Israel is that they may be saved.”

But several things said in chapter 9, such as God showing mercy and compassion according to His choice and not by the one’s will or desire or strenuous effort, has emboldened the view that the reason some are saved and some are lost is because it is by God’s choice alone, apart from any response of a person.  If there is a criteria in God’s choice, only He knows, being a mystery-assuming it’s not just an arbitrary choice like some Divine flipping of the coin…heads you’re saved and tails you stay lost.

The understanding of the chapters of Romans 9 through 11, I believe must take into account that the Nation of Israel is in view as to what is going on with her.  Paul says some things that are difficult to sort out.  What He says concerns Israel as a people.  God has chosen Israel for a purpose as a people of God, but to be part of that people is through a particular promise and faith.   That particular people at present has been removed and replaced by a new and different people for a time—that includes Jews who are believers along with Gentiles.  God was working in a way to save Jews now to be a part of the present people of God (Paul spoke of provoking them to jealousy through the salvation of Gentiles), but He is also enduring with and using non-believing Jews and Gentiles, especially in the last days, to bring about the salvation of Israel—not just of individuals, because that can happen now, but the nation as a nation.   But this future salvation will be a nation, as the people of God.  It will not be every individual Jew—as Paul said: “they are not all Israel who are of Israel.”  It will be the Nation as a people, but only according to God’s criterial, not according to theirs or man’s criteria or desire and will.  God’s criteria is according to promise and faith.  If “they do not continue in unbelief … God is able to graft them in AGAIN” (Romans 11.23).  The word “again” just adds support that its talking nationally and not individually.

The criteria of God as to whom He shows mercy does not have to be understood as some mystery or an arbitrary choice.  It is clear in Romans 9 through 11 that the issue is faith.   The problem with Israel was their unbelief.  They had zeal for God, but not according to knowledge, for they were ignorant of God’s righteousness.  That righteousness was the righteousness that God gives by faith in Christ, being justification.  Israel was broken off and replaced as a people of God with a new people of God, primarily made up of Gentiles.  But the day is coming when the nation will be restored as a people, but only through faith in Christ.  “…blindness in part has happened to Israel until the fullness of the Gentiles has come in.  26  And so all Israel will be saved, as it is written:  "The Deliverer will come out of Zion,  And He will turn away ungodliness from Jacob;  27  For this [is] My covenant with them,  When I take away their sins.”  Romans 11.25-27