A
big Religion
Some leaders have called it a “great” religion. I would call it a big religion.
Islam was 1.6 billion adherents in 2012, with
Christianity at 2.2 billion.
A book by Joel Richardson on Islam from 2004 said it
was growing 4 times faster than Christianity, and at present trends, half of
all global births will be in Muslim families by 2055.
The book says that prior to 2001, roughly 25,000
Americans converted to Islam yearly, but after 9/11, some claim this number has
quadrupled. The book says nearly 80% of these were raised in Christian
churches.
On the other hand, there are Muslims converting to
Christianity around the world. A recent
claim, prior to Richardson’s book, that over 6 million Muslims in Africa converted
to Christianity annually.
Muhammad
The origin of Islam, which is Arabic for “submission
to God,” begins with Muhammad.
Muhammad was born in AD 570 in Mecca (in Saudi Arabia). His parents died while he was young, and he
was raised by a grandfather, and then uncle.
He led caravans for a wealthy woman who later married him.
He like solitude, and being oppressed with questions
and restlessness, he would spend time in the desert, where he would eventually
receive revelations believed from God through the angel Gabriel.
He and begin to receive revelations in AD 610 and was
to be conveyed to his fellow Meccans. He
was encouraged by his wife that he was called to be a prophet and apostle,
terms actually from the Bible.
These revelations would make him to be Allah’s prophet
of the one true god.
The messages asserted that God was one, and he was
merciful and all-powerful, controlling the course of events. On the last day he would judge all men
according to their acts and assign them heaven or hell. According to revelation, a generous use of
wealth was expected.
Muhammad gained a number of followers, including some
family members, but others did not, including the tribe he was raised in. His messages were not all well received by
the Meccan merchants who held to their old pagan beliefs. The Arab religion was polytheistic.
He left Mecca and moved to Medina where Islam took
shape in its practices.
Jewish clans there rejected it, and were either
expelled or killed. His followers there
were eventually called Muslims (Arabic for “one who submits”).
In AD 630, his following was strong enough take Mecca
with his followers. He treated his
enemies generously and many would convert to the new religion.
Muhammad eventually took 16 wives and had 22
women—this was after his first wife died.
The Quran only allowed 4 wives, so Muslims deny he had this many wives,
because he was holy, sinless.
He died in 632.
How is a little bit of a mystery.
There is an attempt to claim he was poisoned by a Jewish woman in
revenge for his killing of unbelieving Jews.
The
Quran is the name of Islam’s sacred book means
“recite.” Muhammad could not read, and
had to have the revealed text dictated to him by the angel Gabriel. Most is in the form of the word of Allah
which Muhammad was to proclaim.
It is 114 chapters long, arranged from longest to
shortest and titled by the prominent or reoccurring word.
It is the foundation to religion, law, politics, and
culture.
It’s believed the revelation occurred over a 20 year
period compiled after Muhammad’s death by order of his Father-in-Law, Abu Bakr,
who would become the first “Caliph,” meaning “successor.”
When the final version was accepted, previous versions were
destroyed.
There are collected sayings said to be of Muhammad not
in the Koran, and these are called the traditions or the Hadith.
If there was an alteration from one saying to another,
such as changing the orders to pray towards Jerusalem to Mecca, it is because a
verse can be officially cancelled by another that is better or equal.
The Arab people were polytheistic, with shrines of
various gods and goddesses. There was
also a widespread belief in a high god or supreme being called “Allah.”
There is debate over exactly who “Allah” was, whether
the moon-god or actually the Arabic name for supreme God. The other gods were sometimes regarded as
angels and could intercede with the supreme God.
Arabs were nomadic.
They believed more in human excellence than divine power, and were
subject to time and fate. Some of them
had become Christians, and Jewish communities existed among them.
Islam was a new religion for the Arabs that adopted
parts of their 7th century culture, along with parts of the Old Testament and
eastern Christianity.
Islam claims a corruption of the Bible by both Jews
and Christians, called “people of the book,” in the Quran.
Mecca,
the
birthplace of Muhammad, and is located in Saudi Arabia, and is the most holiest
city of Islam.
Only Muslims are allowed in the city, with millions arriving
for the annual Hajj (pilgrimage). Dating from the 7th century, the central
Masjid al-Haram (Sacred Mosque) surrounds the Kaaba, the cloth-covered cubic
structure that’s Islam’s most sacred shrine, considered the house of Allah. Muslims are to face the Kaaba when praying
wherever they are
This shrine use to contain over 300 idols, but Muhammad
removed these, except for the black stone, of unknown origins, believed to have
the power to absorb sins.
Some like to emphasize that the Arabs are descendants
of Ishmael, and the conflict between Jacob and Isaac has been going on ever
since.
Yet Robert Morey asks, “If all Arabs of the Middle
east are descendants of Abraham, whatever happened to all the Akkadians,
Sumerians, Assyrians, Babylonians, Persians, Egyptians, Hittites, etc. that
lived before, during, and after Abraham?
The claim to be descendants of Abraham is a religious one.
Maybe the distinction should be between true Arabs and
the large number of Muslims in Muslim countries. Obviously, many if most Muslims are not true
descendants of Ishmael.
The
5 Pillars of Islam which every Muslim is expected to follow
are…
·
Shahadah: sincerely
reciting the Muslim profession of faith.
·
Salat: performing
ritual prayers in the proper way five times each day.
·
Zakat: paying an alms
(or charity) tax to benefit the poor and the needy.
·
Sawm: fasting during
the month of Ramadan.
·
Hajj: pilgrimage to
Mecca.
After
Muhammad, the Caliph and Caliphate,
being the successor and office of successor of Muhammad involved a difference
of view on who was qualified. This
resulted in the Sunni and Shia.
Sunni means “tradition,” and The Caliph should be the
man best for the job, and after Muhammad, it was his father-in-law. This person is considered fallible.
Shia means “follower of Ali”, and believed the
successor should be a descendant of Muhammad, which was Ali Talib, a cousin and
son-in-law.
Islam’s
advance was "Through
raids, sieges, and diplomacy, Mohammed and his followers allied with or subdued
most of the tribes and cities of the Arabian Peninsula.
They also sent out raiding parties against
Arabic-speaking communities under Byzantine leadership.”
Muhammad and the later Caliphs found that keeping
peace within the federation required an outlet for the energies of the
tribesmen. “They therefore organized
raiding expeditions in the direction of Syria and Iraq. The aim was to obtain booty, including
domestic animals.”
The Byzantine and Persian Empires had been at war for
half a century and had become exhausted.
Muslims overcame their opposition, established forward base camps and
expanded, occupying Egypt, Syria, and Iraq, and into Libya and Iran. They expanded into North Africa, Spain and
southern France. They were stopped in France by the army, led my Charles Martel
in early 8th century.
The Muslim expeditions were dignified by the title
“Jihad,” meaning “holy war,” but were raids to get booty.
Conversion wasn’t required except from pagan
Arabs. Those conquer were protected
minorities, but the didn’t like being second class citizens and would convert
to Islam. This way Islam became dominate.
Islam also advance through contact with Muslim traders and local people
being impressed by confidence and culture of the Muslim traders.
The Islamic Law, called the “Sharia,” (meaning “the
way”) formed the basis of social structure.
It’s derived from the Quran and the example of Mohammed found in the
writings of the “Hadith”—stories about his deeds and sayings.
The Caliphate,
which had its base in Damascus of Syria until 750, moved to Baghdad for the
next 500 years.
The Caliphate had limited control, especially in
far-reach places. The last Caliphate
was the Ottoman Empire which was centered in Turkey, lasting 500 years from the
mid 15th century to the mid 20th century.
Their defeat in WW1 with the Allied forces being aided
by Arabs in the Middle East (Lawrence of Arabia) resulted in the Middle East
being divided up by the British and French.
The British had control of Palestine until the large number of Jews
coming into the land created an uneasy peace, and so the Brits moved out.
Sunnis make up about 80-90 percent while Shia
10-20. Iran and Syria are dominantly
Shia.
Saudi Arabia and former Hussein’s Iraq and the rest are
Sunni.
The radical groups like Hezbollah are Shia, but Hamas,
Taliban and AL Qaeda and ISIS are Sunni.
Shia have political power over Iraq, but the displaced
people are Sunni, and the AL Qaeda have become ISIS.
Taliban means “student” (of a strict form of Islam)
and was formed in response to the Afghan conflict involving driving out Russia
and the new government’s aim to become socialist.
AL Qaeda (means “the base”—the training camp in
Afghan) was started by Bin Laden after Russian soldiers left Afghanistan with
the purpose of driving the “Crusaders” and the Jews from the Middle East.
Al-Qaeda declined and the Al-Qaeda in Iraq developed
from the Sunnis who were marginalized and threatened by the Shiite government
that controlled Iraq—which was Sunni under Hussein.
After the death of their leader, it went in decline
and the rise of ISIS took place. Sunnis
did work with American soldiers to stabilize the region, but after troops moved
out, and the Shiite government of Iraq sought to disband these groups, Al-Qaeda
in Iraq became ISIS.
“Al-Qaeda had been focused on liberating Muslim lands
from Western Crusaders and Jews, but ISIS had greater Ambitions.
The goal was not only to overthrow the governments of
Iraq and Syria but to replace them with the ideal Islamic state” (from “The Isis Crisis”).
With
regard to sin and forgiveness, it is believed that Allah
weighs an individual's good deeds and against his or her sins, and on the Day of Judgement, he punishes those individuals whose
evil deeds outweigh their good deeds.
Regardless, Islam teaches that God is merciful and
individuals can be forgiven of their sins if they repent.
Yet, Forgiveness is clearly set forth as an act of Allah’s will.
Surah 5.9 “To
those who believe and do deeds of righteousness Allah has promised forgiveness
and a great reward.”
Surah 5.18, 40
“He forgives whom he pleases, and he punishes whom he pleases.”
So forgiveness is ultimately an act of Allah’s will,
and there is no real certainty he will show mercy.
Believing that Jesus is deity or in the Trinity are unforgiveable
sins.
Surah 5.72 and 73 warns of judgment on believing
Christ is God or in believing in the Trinity.
Islam
rejects what is essential to our faith, that Christ died for our sins.
Surah 4.157 “hey did not kill him, nor crucify him,
but so it was made to appear to them”
Hebrews 9.22: “without the shedding of blood there is
no remission of sins.”
Hebrews 10:14:
“For by one offering He has perfected forever those who are being
sanctified.”
29: “how much worse punishment…the blood of the covenant
by which he was sanctified a common thing…”
1 Corinthians 15.1-3: “The gospel which I preached … Christ died
for our sins…”
1 Peter 2.24:
“bore our sins in his own body on the tree”
2 Cor 5.21:
“He made him who knew no sin to be sin for us”
“In a packed baseball stadium a few days after 9/11, a
Christian minister stood to pray. The
minister began: ‘We pray in the name of
God—the God of Christianity, Judaism, and Islam…’Ever since the attack on the
World Trade Center and the Pentagon, politicians and celebrities had been
presenting Islam as no different than Christianity, and God as no different
than Allah.
Are they right?”
(“Islam and Calvinism: An Uncomfortable Comparison,” By Phil Congdon,
“Grace in Focus” magazine, March/ April 2017)
Islam’s
monotheism has an insurmountable problem concerning the attributes and
nature of God.
Scripture says that God is love:
“Beloved, let us love one another, for love is of God; and
everyone who loves is born of God and knows God. He who does not love does not
know God, for God is love. In this the love of God was manifested toward us,
that God has sent His only begotten Son into the world, that we might live
through Him. In this is love, not that we loved God, but that He loved us and
sent His Son to be the propitiation for our sins. Beloved, if God so loved us,
we also ought to love one another.” 1 John 4:7-11
Love requires both the lover and the one loved.
In the Christian orthodox view of God, we have a tri-personal
being: Father, Son, and Holy Spirit.
Islam rejects this.
In the Qur’an
Surah 2:72 “They do
blaspheme who say: ‘God is Christ the son of Mary.’”
Surah 2:73 “They do
blaspheme who say: God is one of three
in a Trinity: for there is no god except
one God (Allah).”
Surah 2:75 “Christ the
son of Mary was no more than a Messenger.”
Islam views God as a solidarity. He is alone.
In Trinitarian Christianity, God is a tri-personal being. In Islam, there is no one for Allah to be in
love with or to be relational, outside of creation.
Islamic theology seeks to solve this problem by saying the nature and attributes of Allah can not be known, only his absolute power and will. Any characteristics or attributes revealed in the Quran are acts of his will. He so transcends creation that nothing can be known about him but his will.
Islamic theology seeks to solve this problem by saying the nature and attributes of Allah can not be known, only his absolute power and will. Any characteristics or attributes revealed in the Quran are acts of his will. He so transcends creation that nothing can be known about him but his will.
Arne Rudvin: "Revelation in Islam deals with the will of
Allah and not Allah himself."
(BibSac Journ. April-June 2004, The Predicament of Islamic Monotheism,
Imad Shehadeh)
Al-Faruqi says God does not reveal himself but only his
will. "God does not reveal himself to anyone. Christians talk
about the revelation of God himself-by God of God--but that is the great
difference between Christianity and Islam. God is transcendent [beyond comprehension],
and once you talk about self-revelation you have hierophancy [revealing sacred
mysteries] and immanence [within the limit of possible knowledge] and then the
transcendence of God is compromised. You may not have complete
transcendence and self-revelation at the same time." (BibSac, same article
above)
Abduh: "None of his deeds proceed from him of necessity as he essentially is. All attributes of His acts, creation, provision, granting and forbidding, chastisement and beneficence, are affirmed of Him by special option of power." (BibSac, same article above)
Abduh: "None of his deeds proceed from him of necessity as he essentially is. All attributes of His acts, creation, provision, granting and forbidding, chastisement and beneficence, are affirmed of Him by special option of power." (BibSac, same article above)
Yet his nature can not be one of love, even with this clever
theological argument, because love requires both the lover and the one loved.
Allah is said to be merciful, but this is an act of will--one cannot know his nature by this.
We cannot know things about God that are not revealed to us, but Scripture has revealed to us certain things about who God is. Also, the incarnation had as one purpose being to reveal to us the character of God. Jesus said by seeing him we saw the father, in His person or character.
“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”
Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”
Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father." John 14.7-9
Allah is said to be merciful, but this is an act of will--one cannot know his nature by this.
We cannot know things about God that are not revealed to us, but Scripture has revealed to us certain things about who God is. Also, the incarnation had as one purpose being to reveal to us the character of God. Jesus said by seeing him we saw the father, in His person or character.
“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”
Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”
Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father." John 14.7-9
“God, who at various times and in various ways spoke in time
past to the fathers by the prophets, has in these last days spoken
to us by His Son, whom He has appointed heir of all things, through whom also
He made the worlds; who being the brightness of His glory [perfect
reflection of majesty] and the express image [character] of His person [nature]...”
Hebrews 1:1-3a
Jesus was the manifestation of God’s character and person,
and by him God’s love, as is his nature, was demonstrated, through dying for
our sins: “But God demonstrates
His own love toward us, in that while we were still sinners, Christ died
for us.” Romans 5:8
Believers are said to be like their Father in heaven when
they love their enemies: "But I say
to you, love your enemies , bless those
who curse you, do good to those who hate you, and pray for those who spitefully
use you and persecute you, that you may
be sons of your Father in heaven; for He makes His sun rise on the evil and on
the good, and sends rain on the just and on the unjust.” Matthew 5:44-45
Islam's
God does not have to be bound to anything. He is absolute power and will.
Islam would assign all characteristics to God according to the
Quran as Anthropomorphisms, being the attribution
of human traits, emotions, and intentions.
The attributes of God in the Quran reveal that God is able to
do everything and anything he wishes.
The Quran gives no explanation for God's commands or decrees other than that they are his wish. What is good is determined by his fiat rather than his character.
The Quran gives no explanation for God's commands or decrees other than that they are his wish. What is good is determined by his fiat rather than his character.
Allah by will chooses who to forgive or not to forgive, as he
wishes.
Surah 5.40 "He punishes who he pleases and forgives who
he pleases."
Surah 2:284 "He forgives whom he pleases and punishes
whom he pleases"
Al-Razi: " It is possible according to our religion that
God may send blasphemers to paradise and the righteous and worshipers to
eternal fire, because ownership belongs to Him and no one can stop him!" (BibSac, same article above)
Sayyid Qutub specifies God's absolute freedom for those
actions so that He is bound by no law or promise: "Every time the Quran
states a definite promise or constant law, it follows it with a statement
implying that the Divine will is free of all limitations and restrictions, even
those based on a promise from Allah or a law of His. For his will is
absolute beyond any promise or law."
(BibSac, same article above)
The God of Christianity is bound to his integrity and his
word. God cannot
lie. If God could choose to lie, if he did, it would destroy his
integrity, and everything changes.
Scripture says he can't lie. Of course we are only
human, and if God went back on his word, and eternal life was no more, we would
know nothing, for we would no longer exist.
However, Scripture says He can not lie, and he promises
eternal life.
“Paul…in hope of eternal life which God, who cannot lie, promised before time…” Titus 1.1-2
“Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.” Hebrews 6:17
Though Islam speaks of God as having benevolent attributes, because these attributes are subject to his will, they only describe what is possible and not actual...described as merciful and compassionate is what he can do but not what he is. His character is subject to his will.
Macdonald concludes "It is next to impossible for us to conceive of a character that is reduced to will as its one characteristic, but that is all there is in Allah." (BibSac, same article as above)
The biblical portrait of God differs from the quranic portrait. In the Bible God's attributes are an expression of his unchanging nature and not arbitrary will. Therefore the actions and promises of God are never contrary to his character. He always acts consistently with what He is like.
“Paul…in hope of eternal life which God, who cannot lie, promised before time…” Titus 1.1-2
“Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.” Hebrews 6:17
Though Islam speaks of God as having benevolent attributes, because these attributes are subject to his will, they only describe what is possible and not actual...described as merciful and compassionate is what he can do but not what he is. His character is subject to his will.
Macdonald concludes "It is next to impossible for us to conceive of a character that is reduced to will as its one characteristic, but that is all there is in Allah." (BibSac, same article as above)
The biblical portrait of God differs from the quranic portrait. In the Bible God's attributes are an expression of his unchanging nature and not arbitrary will. Therefore the actions and promises of God are never contrary to his character. He always acts consistently with what He is like.
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