Monday, January 15, 2018

The seeker and the servant, Acts 8.26-39

The Ethiopian was a worshiper of the God of Israel, and was on his way from Jerusalem.  He may have been Gentile believer like Cornelius, the Italian officer, or a proselyte Jew, but we are not told.

He was an high official under the queen of Ethiopia—finance officer. The term “eunuch” may be one of governmental title.  He was a man of means, riding in a chariot and having at least a copy of the scroll of Isaiah, not a common possession. 

The Ethiopian was reading from Isaiah 53.  The account makes that evident in the quote of it, and it is applied to Jesus Christ as its fulfillment.  This is one of the greatest prophecies of the Old Testament concerning the sufferings of Christ, written by the prophet Isaiah over 700 years before the birth of Christ.

Why of all things was he reading that particular passage?  We are not told.  He may have taken special interest in Isaiah because of the promises of Isaiah 56.3-7.  I would suggest that he had heard the claims of and had an encounter with Christians in Jerusalem.  He was challenged with Isaiah 53.  Being a believer in God and serious in seeking the truth, he carefully examined the writings.  He may have struggled with who it was talking about because the unbelieving Jews tried to explain it away while Christians said it was the Jewish messiah fulfilled in Jesus.

I read a biography lately about a Jewish woman who became a Christian.  A woman name Yente, from Russia in the early 20th century, married a Jewish man in Poland, who became a Christian after reading through the New Testament several times.  His wife initially rejected his new belief.  Later, she was challenged with the prophecy of Isaiah 53, which her rabbi could not explain and ridiculed her for wanting to understand.

The Ethiopian read the prophecy but needed help.  God had a man who was equipped to help him, a man who was knowledgeable of the Scriptures and active about sharing the Gospel.  Philip was one of the deacons of the Church in Jerusalem, someone God could use.

The Ethiopian was reading Isaiah and there was Philip to explain it.  I’ve seen God do this kind of thing before.  It was no coincidence.  I’ve had this kind of thing happen to me. 

There are two kinds of people, those who seek to know and understand, and those who don’t want to know or understand.  Circumstances can change this, but many never seem to become like the Ethiopian.  Yente’s rabbi was satisfied with his beliefs and traditions.  Yente at one time was as most Jews, but later sought into the claims of Christianity.

We don’t know all that Philip said to the Ethiopian, but we know he must spoke of baptism.  For when the Ethiopian saw water, he asked why he could not be baptized.  He obviously was taught that salvation came through believing in Christ for it, and such a one was to follow that belief with the act of baptism. 

Baptism pictures the spiritual reality of sanctification, set apart onto God with view to service, and it is a testimony that one accepts what is associated with the baptism, in this case Christ. 

Irenaeus of the 2nd century AD writes that the Ethiopian became a missionary to Ethiopia.  I read in a book years ago about Ethiopia of how when the Catholic Church first went into Ethiopia to do missionary work there, they discovered that there already was a Christian presence.  And it was not Catholicism.  And when they tried to impose their belief system on them, it was resisted.


It is true that if one is a seeker of the truth, like the Ethiopian, God will get that truth to them by someone.  If you are one who abides in the truth and the work of God, like Philip, God will use you to help guide those who seek truth.  

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