John 3. 14 "And as Moses lifted up the serpent in
the wilderness, even so must the Son of Man be lifted up, 15
"that whoever believes in Him should not perish but have eternal
life.”
Jesus, speaking
to the religious leader Nicodemus about the need for the new birth to enter the
kingdom of God, makes a correlation between an OT event involving Israel in the
wilderness and His future crucifixion.
In the
wilderness, after leaving Egypt by the mighty deliverance of God, the people
complained about their situation. God,
as a consequence for complaining, sent fiery serpents among them, and if
bitten, they would die.
But then God
made provision. An image of a fiery
serpent was made and put on a pole. Then,
if bitten, one just need to look at the serpent on the pole, and he would live.
This was
God’s provision for them. To look at the
serpent was to take God at His word of this provision and promise.
The
correlation is at least an analogy, if not a foreshadowing of Christ. The serpent was a result of Israel’s sin,
while Jesus on the cross was a result of man’s sin. The serpent on the pole would become the provision
for salvation from impending physical death while Jesus on the cross is the provision
for salvation from spiritual death. If
like the Jew in the wilderness, who was saved temporally by looking at the
serpent on the pole, we look in faith to Christ for salvation, we will be saved
eternally: "that whoever believes in Him should not
perish but have eternal life.” John 3:15
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